Then Jesus came from Galilee to John at the Jordan,
to be baptized by him. John would have prevented him saying, "I need
to by baptized by you and do you come to me?" But Jesus answered him;
"Let it be so now; for it is proper for us in this way to fulfill all
righteousness." Then he consented. And when Jesus had been
baptized, just as he came up from the water, suddenly the heavens opened to him
and he saw the Spirit of God descending like a dove and alighting on him.
And a voice from heaven said, "This is my Son, the beloved, with
whom I am well pleased."
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This Sunday we will remember the baptism of our
Lord - this story is the story that makes sense of our own baptism and draws us
back to the wonder of God made flesh; the wonder of creation being redeemed and
restored through Jesus. As Jesus passes through water, he blesses it so
that we might receive the gift of LIFE as we pass through it. We need
water to live and to live forever. In baptism we enact new creation and
receive the identity as a child of God.
Last week we looked at the story of Jonah who was
in deep water and in the belly of a fish for three days. Jonah went down
into the depths of his own suffering and was met by the mercy of God - three days
later he was expelled on the land. Jesus, like Jonah, would go down into
the depths of human suffering, “where things are shapeless and meaningless, in
a state of vulnerability and unprotectedness" so that we might be restored
and recover the humanity that God intended: to grow in love and confidence as
God's sons and daughters. In his baptism Jesus identifies with the
suffering of humanity and his own suffering - he is up to his neck or over his
head in it. And when he emerges from the waters, the space between this world
and the world to come becomes very small - the heavens are opened, the Holy
Spirit descends like a dove and the voice of his Father calls: "This is my
son, my beloved, with whom I am well pleased." A beautiful reminder echoing
down from the flood, from the exodus, from Jonah: love is stronger than death. As we hear this story on Sunday
may we be reminded of God's great love and know that we are his beloved
children.
Many of the children in our midst have been
baptized at an age where they will remember the sacramental rite. The feeling
of the water running down their heads or being plunged beneath it, if they were
immersed. They may remember the oil on their foreheads and the warmth of the
candle's flame as they held it front of them. Others were babies or young
children at their baptism, they may have a picture with their parents and
godparents and a candle in their room at home. They will likely know the story
of their baptism, if they wailed all the way through it, or slept soundly, whom
their godparents are, who was present to celebrate with their family. And if
they have grown up in the church they will know what it means to be welcomed
into the covenant of God and into this family - the church. Take some time and
encourage children to tell what they know of their own baptism or the baptism
of a friend or sibling. I think the kids will have a lot to share about
the sacrament of baptism.
Perhaps you will want to have a bowl of water in
the classroom, place it in the centre of the circle or pass it
around; encourage children to put their hands in it, to let it run through
their fingers. Maybe you want to have a pitcher and give students each a glass
of water to drink - reflect on all the ways that we need and use water in our
lives. Bring in some oil remind the
students that it is precious, costly even.
Ask the students to remember back to David’s anointing as King – how did
Samuel anoint David? He poured oil on his forehead – recall the line from psalm
123 – you ‘anoint my head with oil.’ Oil was a sign from ancient times to mark
that a person was chosen by God for a special work. Jesus is called the anointed one of God; the
one God has chosen to be our savior. On
his baptism God anointed Jesus with the Holy Spirit to do his saving work.
When we are baptized we become a part of
Jesus. We are anointed with the Holy
Spirit to share in doing his work so the priest makes a cross on our foreheads
with oil, to show that God has chosen us to be his own forever. Water and the
spirit are signs of God’s saving work.
The Spirit is like a wind, blowing into us the breath we need to
live. It is like a flame burning in each
living thing (remember Pentecost), the spirit is like a light, showing us how
to live in the way God wants for us.
Each baptismal candidate is given a candle; we light the candle from the
Paschal candle, the Christ candle. It stands for Jesus’s new life, and the pillar
of fire at the Red Sea and God’s Spirit with us. The candle reminds us that we have passed
from darkness to light. The baptismal liturgy reads:
God has delivered us from the dominion of
darkness and has given us a place with the saints in light.
You have received the light of Christ;
walk in this light all the days of your
life.
All Shine as a light
in the world to the glory of God the Father.
In your classes take some time to give thanks for
the sacrament of baptism, for Jesus who identified with us, who entered into
the suffering of the world and his own suffering that we might be saved. Give thanks for the forgiveness of sins, for
a God who gives life, new life; life that is stronger than death, because it
has come from Jesus who has passed from death into life and who has joined us
to him. We are a part of his body and we
do his work in the world. We are
Christ’s own forever.
May the time you spend in preparation and with children this week be full of
thanksgiving and joy as you remember your own baptism, the baptism of your children and others, giving thanks for the saving work of Christ in your life and in our world.
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